of the French Oriental scholar, d’Abbadi, compared with a copy in the British Museum. The Ethiopic rules consist of three distinct parts, which are undoubtedly different in origin and date, as they differ in character. The first part is, as we have seen, the same as the Greek form, which reaches up almost to the days of Pachomius himself, and if not verbatim from his pen, are yet authentic enough for all practical purposes. The original Greek of the second part has not yet been printed, but Dillmann